Una educación liberal — sostener el argumento en una sola analogía
Thomas Henry Huxley · 1868
Aprende cómo está construido y escribe el tuyo: en cada frase y párrafo estudias el ejemplo, ves su estructura y escribes el tuyo con ella, con corrección por IA.
Huxley propone una partida de ajedrez, empareja tablero, piezas y reglas con la naturaleza, y solo entonces enuncia la tesis que la analogía debía sostener.
Lo que practicarás
- 01Abrir con una hipótesis que el lector conceda
- 02Emparejar cada parte de la analogía con el asunto real
- 03Enunciar la tesis cuando la analogía ya hizo su trabajo
Texto original preparado
421 palabras · 15 frasesSuppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game at chess. Don’t you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think that we should look with a disapprobation amounting to scorn, upon the father who allowed his son, or the state which allowed its members, to grow up without knowing a pawn from a knight?
Yet it is a very plain and elementary truth, that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
Well, what I mean by Education is learning the rules of this mighty game. In other words, education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.
Fuente y derechos
The original English text is in the public domain. Modern translations, annotations, and editorial matter are not included.
