교양 교육이란 무엇인가 — 하나의 비유로 논증 끌고 가기
Thomas Henry Huxley · 1868
좋은 글의 구조를 익혀 내 이야기로 써요. 문장과 문단마다 예시를 익히고, 구조를 보고, 같은 구조로 내 글을 쓰면 AI가 채점해요.
헉슬리가 체스 한 판을 가정해 두고 판·말·규칙을 하나씩 자연에 대응시킨 뒤, 그 비유가 떠받치려던 주장을 마지막에 내놓는 대목이에요.
이 글에서 학습할 것
- 01독자가 받아들일 가정으로 열기
- 02비유의 각 부분을 실제 주제에 대응시키기
- 03비유가 제 일을 마친 뒤에 주장 꺼내기
준비된 영어 원문
421 단어 · 15 문장Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game at chess. Don’t you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think that we should look with a disapprobation amounting to scorn, upon the father who allowed his son, or the state which allowed its members, to grow up without knowing a pawn from a knight?
Yet it is a very plain and elementary truth, that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
Well, what I mean by Education is learning the rules of this mighty game. In other words, education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.
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The original English text is in the public domain. Modern translations, annotations, and editorial matter are not included.
